Flyers-oficiales-JUL-2015-Soundscape

https://soundscapesexhibition.wordpress.com/

https://lauraplanagracia.wordpress.com/

OA#1: LISTENING AND MAPPING THE SONIC.
PLURALITY AND WAYFARING: WRITING THE OPENSOUND PROJECT

J. Milo Taylor, Carlos Alves, Xabier Erkizia, Julien Ottavi, Wajid Yaseen

OA1

http://journal.sonicstudies.org/

This issue of the Journal is focused upon the emerging epistemologies, methodologies and ontologies of sound studies.

Contributors: Holger Schulze, Barry Truax, Katharine Norman, J Milo Taylor, Marinos Koutsomichalis, Axel Volmar, Florian Hollerweger, Michelle Lewis-King, Maarten Walraven, Walter Gershon, and Justin Patch.


Released 2014: Fibrr Records, Nantes, France Opensound CD (Fibrr Records)

Also tracks by Apo33, Audiolab, Granular, NK, Piksel and Wajid Yaseen (Modus Arts, Uniform, Scrapclub)

opensound_cd_cover

Taylor, J. Milo., Rivas, Francisco & Mesa, Miguel
Affiliation: Kunsthochschule für Medien Köln (KHM) / Fonoteca Nacional Mexico / Independent.
Research Focus: Listening Cultures, Media Archaeology, Sonic Anthropology: Methodologies of Sound in the Humanities

La Cantada: The Songs for the Dead in Naolinco town.

Abstract
When Spanish conquerors arrived on the Mexican Caribbean coast they encountered a town called Naolinco. To this day, an ancient annual tradition still occurs there: “El Día de todos los Santos” (The Day of Every Saint) – the so-called “day of the dead”. It is a time to remember the deceased and to renovate communication with them. In family homes, altars are made and at dusk, families walk to the cemetery to sing to their deceased. These special songs (cantada) are both ancient and syncretic, mixing indigenous traditions with the Catholic iconography of the invaders. Following their dedication, people move from house to house, visiting altars in the homes of others, singing the cantada. “Fiestas”, as noted by many anthropologists, configure the ritual and social calendar, articulating the sacred and profane, which, in this kind of community, become blurred. In this context sound becomes a “bridge” between two worlds consolidating the identity network of the inhabitants of Naolinco. We witnessed an auditory culture activating the “world of the dead” through ritualised and collectivised soundings. In this study we discuss our participation in the custom and we explore the function of this music in this specific context.

J. Milo Taylor, George Brock-Nannestad, Dirk Specht
Kunsthochschule für Medien Köln

This paper approaches noise from a media anarcheological paradigm closely informed by Siegfried Zielinski’s notion of “deep media time”. The observation that noise is not absolute, but is variable is somewhat banal; yet if the temporal, methodological and aesthetic scope is extended beyond the conventional discourses around noise what implications for practice may be drawn?

The origins of the paper derive from a research fellowship undertaken at the Kunsthochschule für Medien Köln which dealt with sound, noise and listening as practice-based research methodologies. A selection of discarded shellac records (cultural noise) forms the material basis of this study. This media detritus contains program material created during a problematic yet arbitrary period of Cologne’s past (1929-62 – this period defined simply by the contingent array of shellacs found). These discs also offer today’s listeners traces and scars of the damage and decay these traumatised objects have experienced in their lifetime.
These material artefacts are noiseful in many regards: a conventional approach to archiving or preserving these might involve media migration into the digital domain after which processes of “noise-cleaning” may be undertaken. Such cleaning may aim to remove “noise” from “signal”. Yet how is such difference established? There are plentiful examples of problematic media cleansing – and a central issue explored in this paper is this distinction between what the authors frame as “primary” and “secondary” information.

Hence, issues around the context and techniques used during the original recording (e.g. frequency transfer functions), the means by which this recording is produced as a capitalist object (e.g. post-emphasis curves), and the subsequent unintended inscriptions upon the media surface in the course of the objects’ biography (e.g. careless handling) provide a deep media perspective upon the noisy media object.




InCounter at the Bussey Building

A programme of video works and live sound performances exploring process and structure.

sainswn (wales/england)

new sonic realities based in the dynamics and experience of movement in, between and through place and non-place. entities and environments. trajectories and tracings. mediation and event. themes of immersion, transit, non-human intelligences, infrasonic and ultrasonic forces. the work is entirely based upon notions of listening as composition. reception as construction. perception as the primary generative.

Incounter website

Torture Garden

http://www.scrapclub.co.uk/

Underwater audio cinema. 4-channel site-responsive hörspiel commissioned by Newtoy Productions.

Live performance in Clissold Pool, Stoke Newington, February 2009.